About
5,000 years ago, a tribe of roving herders paused by a lake in what
is now Kenya to bury their dead. Their undertaking (no pun intended)
evolved into one of the most massive and monumental construction
projects Africa had ever seen.
After
more than 450 years of digging into bedrock, piling up sandstone
slabs and ritually burying generation after generation of the
deceased, the tribe completed what researchers now consider the
earliest and largest monumental cemetery in eastern Africa: a
sprawling field of rocky rings, stone columns and burial mounds known
as the Lothagam North Pillar Site.
At
only a few feet high apiece, the site's eponymous pillars might not
stand as tall or as opulent as other burial monuments of antiquity,
like the Great
Pyramid of Giza in
Egypt or the Mausoleum
of Maussollos in
what is now Turkey — and that's what makes them remarkable.
According to a new study published in Proceedings of the National Academy of Sciences,
Lothagam North was a monument built for the people, by the people.
Here, the honored dead are not merely emperors and elites, but rather
tribe members of every age and gender, buried side by side without
discrimination.
The
Lothagam North Pillar Site is the earliest known monumental site in
eastern Africa, built by the region's first herders," lead study
author Elisabeth Hildebrand, an associate professor at Stony Brook
University in New York, said in a statement.
"This finding makes us reconsider how we define social
complexity and the kinds of motives that lead groups of people to
create public architecture."
The first herders in east Africa
The
Lothagam North Pillar Site is the oldest of six known monument sites
built near Lake Turkana, in Kenya,
between 4,000 and 5,000 years ago — a time when diminished
rainfall led
to retreating shore-lines that revealed new, fertile plains for
herbivores to feed on.
In
the midst of this environmental shift, culture changed as well. The
first herding tribes had just begun spreading into eastern Africa,
the researchers wrote in the study. Here, the tribes were forced to
develop new technologies, new strategies for survival and new forms
of cultural expression.
The
construction of the Lothagam North Pillar Site — essentially a
public cemetery
—
was likely one form that expression took. The centerpiece of the site
is a raised stone platform roughly 100 feet (30 meters) in diameter,
capped with monolithic basalt and sandstone columns hauled from
nearly 1 mile (1.6 kilometers) away. Within this platform is a burial
chamber that may have once held up to 580 individuals in tightly
packed graves, the researchers wrote.
Under the stones
Lothagam
North has been studied as an archaeological wonder since the 1960s,
but this new study marks the first time researchers have taken an
in-depth look at the social hierarchy (or lack thereof) of the site's
dead.
According
to the researchers, the deceased at Lothagam North were not buried
according to any apparent class or caste system. Elders were buried
alongside infants, women were buried alongside men and no individual
remains were given special treatment that signified them as greater
than their deceased peers. Nearly all of the skeletons found in the
burial pit were ornamented with colorful jewelry. Many of the dead
wore stone beads or jewelry made of ostrich eggshells. Some wore
rings and bangles made of hippo ivory, while others wore headdresses
made of animal incisors. One corpse wore a headpiece made of 405
gerbil
teeth sourced
from more than 100 individual gerbils.
Arrayed
around the platform, a cluster of large stone circles and
cairns(rough
burial mounds made of rocks) gave the whole site a monumental
footprint that encompassed more than 15,000 square feet (1,400 square
meters) of terrain. Radiocarbon
dating of
the stones in the central platform revealed that the monument took
anywhere from 450 to 900 years to complete.
During
those centuries of construction, countless friends and neighbors
would have gathered at Lothagam North to witness hundreds of ritual
burial ceremonies, the researchers wrote.
"The
monuments may have served as a place for people to congregate, renew
social ties, and reinforce community identity," study co-author
Anneke Janzen, an archaeologist at the Max Planck Institute for the
Science of Human History in Germany, said in the statement.
"Information exchange and interaction through shared ritual may
have helped mobile herders navigate a rapidly changing physical
landscape."
According
to the researchers, Kenya's herder monuments could help reshape
historical perceptions of social change and the emergence of complex
societies. Lothagam North may be proof that the construction of
massive, long-lasting public monuments do not require the crack of a
whip or crowning of a king to carve out a foothold in history, they
said. Perhaps all that is required is a strong communal will … and
a few hundred gerbil teeth.
Originally
published on Live
Science.
~ ~ ~ ~ ~
I love the idea of gerbils teeth being used to make jewelery !
No comments:
Post a Comment